We conclude our diversion into the story-telling capabilities of Joris with his description of the Valkyries from the Norse tradition. Transcription of Joris:The daughters of Asgard, angelic gatherers of dead men. Flying with their winged steeds over battlefields and singing godly melodies. Godly I say! What other melodies are there for goddesses. And yet so coy, so confident. Their eyes sifting through piles of dead heroes and selecting only the most marvelous to join them. But oh, who to choose? And their sinuous bodies, unveiled by discourteous winds, crudely exposing their nudity. And what of this body? His there—that one of exceeding beauty. That one body that, even in death, outmatched the living in brute sensuality. “He is mine!” Shrieked one sister. “Nay, I shall carry him!” Cried another. And turning upon themselves, these two flashed wrathful eyes and hurled malevolence at one another. “Hateful gaswhistler!” “Hog moth[er?] of merchants!” Such delicious obscenities they exchanged. Truly, they inspire us to pursue novelty in our own antagonisms. Why, it was a polyphonic masterclass in venomous disputation, and ‘twould have escalated into violence surely, were it not for their uncle who at that moment picked posies in a lot abutting the field. "Sweet nieces, children of mine brother and of the earth, whose beauty calms the brine and enchants the soaring meteors to glow. Wouldst thou forgot all prudence over the elegant body of this fallen hero? I weep for shame. As I know thou art obstinate as thou art beautiful, allow me to sever the man in two, whereby both of you might in your loveliest arms expeditiously raise him into the heavens and thereby find a judicious end to this vile rivalry."Driven by their passions, the sisters hastily accepted their uncle’s kind offer, and no sooner had he sliced the body in twain, then the two of them had flown aloft in a mad delirium bearing with them the coveted halves. But, ye gods! What a ghastly sight they heaped in Valhalla’s halls! A mutilated pile of gore. Certainly not the beautiful man that precipitated their coronary convulsions. So, putting out of their minds their petty quarrels, they rejoined their sisters below, who were still scouring the battlefields, atop winged steeds, and with godly songs upon their breath.And what of the mangled body you ask? What of the mutilated man? Why, naturally, he was used to fertilize the soil of Asgard's floating gardens, where the uncle could cultivate his posies away from the distractions of those flighty nieces. 

Excerpts from Aesthetical Sermons

Ep. 20 Sermon on F.S. (Valkyries)

In episode 19, we continue with another story excerpted from Joris' Sermon on Familiar Stories. This time, we examine his retelling of the Trojan War. Transcription of Joris:Imagine instead that your daughter's liquid insides were spread upon an altar to Poseidon, and imagine the aspect of your wife's, the queen's, face as you dedicated this sacrifice to ten years of war: ten years of blood and savagery, and spears piercing jaws and ribs, and rapacious men and their many paramours, and great machines of destruction, and in their wake heaps of fallen soldiers flowering as their festering wounds bloomed a great phalanx of flies; ten years of venomous oaths against foreign men and ten years of incensed incantations to inconstant gods and their constant attacks on our fevered brains and pained hearts that yearn for glory as they do for omnisexual passions. Such was Achilleus' heart and wrathful brain, whose actions, to this day, we celebrate by dragging men in our own time through the streets behind horses until they are nothing more than tatters. And why not? Such was his celebrity that, e'en after death, gods and men wept and adorned his corpse with flowers plucked from the fields watered in their comrades' humours; and they strummed upon the lyre epic chants lasting many weeks, and kissed him, his body black and bloated and reeking of old meat, which caused the children to scream in disgust.... If you imagine all this and gasp, my fellow congregants, I beseech you to fret not, for the screaming children were all slapped by their parents for this impropriety.

Ep. 19 Sermon on F.S. (Trojan War)

Returning in spite of ourselves, we revisit a sermon once excerpted upon the request of our listeners. In this excerpt, we hear Joris' rendition of a well-loved tale.Transcription of Joris:Who were they? These pigs. These lightly-haired construers of architectural ingenuity and manufacturers of inhabitable poetry? They were a brotherhood, and it is said in parchments that smell of mould and millennia, that they wielded rare imaginative powers that spanned the very circumference of creation, and even, from time to time, piercing its gauzy membrane to gaze upon the sublimity of chaos. With what delicate care they arranged their artifacts, and with what subtlety they executed their construction, we can only dream—and only in the most tumultuous of dreams. But their contemporaries needed not dream, and with the gross regional prestige the brothers acquired, they quickly became visited by innumerable admirers, who flocked to gaze upon their works and to hear their poems deploying both pastoral and bestial themes.I have known such acclaim myself. It has haunted me with its complications and visited upon me the foulest expressions of humanity. To be preeminent in anything attracts the most bloodthirsty of flies and the most covetous of monsters. Yes, I too have been chased by wolves. I too have shuddered at the smell of carrion still lingering upon their breath. Such is the irascibility of wolves. And such is their doggedness, that it seemed the blessed porcine trio would inevitably succumb to some tragical conclusion or other.Ho brothers, spake one pig unto the others. Doth not the wind carry ill omens and write upon the billowing reeds a turn of fortune? Wherefore this dread that sets my skin to ripples and chills me to the bone? Brothers, though our works have always been dedicated to the mountains and rivulets, and to those birds that visit the mountains and rivulets to rehearse their ancient melodies, we must now modify our own pitch to shield ourselves and our philosophy. For violence and violent men detest all that is harmonious. Therefore, let our next works be as mirrors capable of reflecting back unto our aggressors the beastliness of their enterprise, that their attacks upon us be not suffered peaceably, but glazed in the aspect of horror and cruelty.And create they did… with fibers from the plains, woven in just such a way that their undulations would dazzle the eye of any intruder. And they utilized limbs from the forest, whose rattlings mixed and counter-mixed to produce xylophonic alarums capable of unmasking even the stealthiest of thieves. And hewn from the rarest of minerals, they carved a facade flanked in figures and foliage forever frozen in marble, which bespake, in inanimate pantomime, the countless irrationalities of canine brutality—and were those sculptures not a gleaming, alabaster white, one might have supposed them as stained burgundy-red as the pedestal to a ravenous deity adorned with sacrificial entrails. Then, having finished, the brothers sat around a virgin hearth and proceeded to...... These eclogues and meditations were, however, lost upon the wolf, who, having thus arrived, said unto them, “Thou quaint brotherhood of the earth, skilled in art and learning. I am come for thee and thine. Long is it theorized that by eating thine meats, the eater might be fortified with the peerless skills of the eaten. Thus, regrettably for you, do I find myself here in your company. Make not my task uneasy, but surrender thyselves willingly unto my fang!" Yet no sooner had she begun to speak, then the wind began to play upon the reeds to dazzling effect, and the branches then gave way to aeolian harmonies, as if malleted by apollo himself. And, paralyzed by this beauty, the wolf looked upon the marble tableau, which made the full gravity of its meaning known unto her… and she shuddered in remorse. Her image and its role in this terrifying symphony was as conspicuous as blue aster in the fall. “Who is it that thus effected such art from you? Is it the blackbird that daily sings, or the salamander shyly creeping through the grass? Pray tell, was it the eel, or owl, or even these great poplars that posed for thee?” But she knew. She needn’t but glance at those marbles once and her hateful influence was understood. How could she continue her bloodlust? Nay, she could not. She would not. Was not her intention to achieve enlightenment? To eat them now would be uncouth. And with this revelation, she departed, heading for the temperate shore of a long peninsula—adopting, along the way, two orphaned human boys who lay crying by the path she followed…

Ep. 18 Sermon on F.S. (3 little pigs)

We take a break from Joris this week for another display of Philip's musical genius. 

Ep. 17 Musical Moment

For our first livecast, we will be hearing Joris' idea of how heaven looks.Unfortunately, our question and answer session is cut short due to unseen circumstances.Transcription of Joris:I am frequently asked by those seeking inspiration about what sort of landscapes I believe heaven and hell to be. The simplest answer would be to describe them as metaphysics has painted them: the sewers for that wonderful fluid called life that the spigot of nature pours upon the earth. A tawdry collection of human souls celebrating themselves in a monochromatic  zone of cloud and air. But this answer is often unsatisfactory to those unfortunate creatures incapable of imagining the afterlife on their own. And so I psychically transport myself for them, describing every detail along the way.There would be in heaven, nay, must be, a great mountainside covered in conquering pine. And where the tips of their crowns reach the sky, I would espy an owl or some great raptor preening herself with a great hooked beak. And I would travel through those woods, smelling the various odors my disruptive footsteps conjured from the soil. And I would love those odors. And so would the great hooved beasts that roam that wood. And those great hooved beasts would love me. And I would come across very few humans, for ‘twould not be heaven otherwise. But perhaps a grumpy farmer who would reluctantly direct me through his neighboring field were I to become lost. And there would be a storyteller, whose tedious narratives would sour the mood, but who would take delight in my mockery of a brown goose that follows him about. And that goose would bite me mercilessly, until I gave it sweet morsels to enjoy. Then the three of us would venture to a precipitous gorge, where violent rapids roared and dreamy many-legged insects filled the air with carefree curiosity. And I would toss and turn upon the bank of that river, the  victim of a fever whose only origin was my own disbelief.  

Ep. 16 Sermon on Worlds (LIVECAST)

In the concluding episode of our 2-part special on Joris Planck's "Sermon on Passion and Consequence," we hear a story of captivating pathos told by our beloved Chief Zealot.Transcription of Joris:The Maple was not always Maple to the Cedar. At one point, the two looked upon each other and saw no difference. ’Twas a love marked by rapture and moistened brows. Such was their love that one unto the other would whisper the sweetest of nothings, all the while continuously  churning the surrounding air with leaféd limbs. Such was their love. But this sublimity, this state of pleasure swollen by tender, woody caresses, eventually capitulated to time. It became uneasy and fitful. It demanded new experience and novel circumstance, for no other reason than that time insisted upon it. And with this evolution, Maple imagined new ways to admire her lover. She drew in her mind new landscapes, in which the cedar struck a handsome silhouette and beautified the otherwise naked stone.“There!” said she, “about the barren breast of yon mountain, there wouldst thou make a pretty picture. Where there is nothing but pale granite, there wouldst thine slender form make happy that brute titan Atlas, who sweats and puffs belligerently as he sustains the weight of all heaven upon his shoulder. Go thou to deck that scape with your fair form. Make my view more pleasing to mine eye.”And so, leaving Maple below, cedar departed to satisfy her desire…. But ah, no longer would their boughs share sweet caresses. No longer would they hear each other’s sighs. And Maple swelled with remorse, and she cried her leaves for having sent away her love, and she scorned her children for resembling her—reminding her of what she did—while cedar, aloft a precipice of stone, forebeared his broken heart, never knowing of the Maple’s shed leaves, patiently maintaining a proud countenance despite his woe, and taking the name “Cedar,” as a Slavic widow does a black veil to show the world the substance of love.

Ep. 15 Sermon on Passion and Consequence (part II)

This week's episode will be the first of two excerpts taken from Joris Planck's "Sermon on Passion and Consequence."Part I will address Passion. It should help us come to new knowledge about the human experience.Transcription of Joris:"I have no measurable love for man or woman. I've barely love for myself, save that particular sort of love that manifests in resentment and pity. The sort that we might feel for an old donkey that staves off predatory species but that brays terribly whenever he sees your face. And I have visited that variety of surgeon who specializes in madness and foul humors, and he instructed me that the pernicious sort of love I bear for myself only benefits those accretions of toxins in the blood and in the joints, and which eventually leads to the systematic degradation of digestive juices required to convert victuals into heat and kinetic bodily movements, and that for this reason I shiver and remain frozen in my wild catalepsies. He was a surgeon who, to most, would be thanked, and he was to me as well, but not for his advice. That was utterly useless to me. But for the bright yellow tincture that was spilled upon my upholstered chaise, which instilled the room with a certain degree of joy that afternoon that I forgave him and his faulted wisdom. Forgave and even pitied him. Imagine, devoting your life to medicine, only to have your prescriptions wasted upon the stubborn ears of a donkey and his cushioned furnishings."

Ep. 14 Sermon On Passion And Consequence (part I)

The choice of clip for Episode 13 was inspired by the heat we're feeling at the moment. It certainly has made all us here feel a combined sensation of discomfort and irritation.In the clip, Joris attempts to join in local festivities, only to be disillusioned by its philosophical shortcomings. Transcription of Joris:"What a hateful object, the sun. It has become obvious to me in my old age that it delights in nothing other than to radiate all life with heat. Even the sea is galled into filing the air with noxious humidity. I am boiled into a torpor. I am rendered wide-eyed, perturbed and motionless, put in a veritable coma of hot ferocity and left wishing that I were some fish of preternatural sloth and contentedness. Must I go to the local themed park for spiritual rejuvenation? Must I partake in its controlled ecstasies and the selection of creamed ice it peddles? But they are uncivilized! There is always the conspicuous absence of gooseberry and bitter marigold amongst their choices of flavors.As a philosopher, shall I subject myself to such biological abuse? That being to consume not what is compelling to the mind, but what is simply de rigeur? I will not, for I obey the mandates of my tongue, which demands it be lavished upon in order to issue from it ambrosial poetry? Clove, sour buttermilk, chanterelle. As a philosopher, I refuse to participate in arbitrary limitation, and thus I stew here... in the heat of this indiscreet sun and omnipresent humidity... away from society... and its parks... alone, save but with a revolting old heifer who dreamily licks the perspiration from my exposed knee."

Ep. 13 Sermon on Summer's Extremes

Episode 12 returns to our favorite chief zealot. As per a listener request, we will be sampling one of his more simple arguments for examination. In it, Joris weighs the need to identify as one particular animal or another—to shocking results.Transcription of Joris:"I used to think poorly of those who considered themselves either a dog person or a cat person. And then I became a cat person. And then I became a dog person. And then I became a person once again who thinks lowly upon those dog and cat people. And then I became a dog person again. And after that a cat person two consecutive times. And then there was a period I forget, for they were the many tortured years when I found myself struggling to determine which was more beautiful, the zinnia or the peony... it is of course the peony. But coming out of that period, I recommenced as the kind of person who thought poorly of those who consider themselves either a dog or a cat person. As you can imagine, I'm entering a new era, one in which I must once again decide what kind of person I am to be, and I'm still uncertain of its outcome. But I do have an inkling, for I recently began conversing with an ugly old mastiff bitch down the way, who has no other pleasure in life than to sing regional folk songs and ballads in a ululating half-pitched lilt. On my part, I am doing my best to learn them." 

Ep. 12 Sermon on Animality (dog and cat people)

Episode 11 will provide us with a momentary break from our beloved Joris Planck, to give our minds a moment to breathe. Instead, we will be sharing an a cappella creation by Philip that should inspire both terror and joy in us. 

Ep. 11 Symphonic Interlude

Episode 10 will showcase one of Joris' invocations that sporadically appear within his sermons. His "Invocation to Polyhymnia" is both a poem and an act of devotion to the muse of meditation, pantomime, and eloquence.Transcription of Joris:"I sing the praise of Polyhymnia:Dame most dower, dame of word and dance,Who has the cheeks of cherubs and the armsOf nereids about the jagged rocks.Thou art the power that can o’erswell the mouthsOf poets. Thou art she whose pantomimeConvinces us that even silence speaks.Thou art my muse most favored. And, by your robes,Of alabaster white and honeyed thread,Do I commit my song. Your fatted mouthFrom which spill words exuberantly, is a fount—Nay, cataract, in a prehistoried landWhich floods the basin of a verdant wood.Lift not thy finger thus if it's to hush.Seal not thine orifice, unless it isTo stop yourself from growing more thine waist.Instead give us your guidance to escapeThis savagery to lands where dwell the menAnd women who speak lovely as thou art.Let's drink to lands like these. Let's drink and singTo beauty and things beautiful, for what's The point of beauty if we’ve no words to praise it." 

Ep. 10 Invocation to Polyhymnia

Episode 9 gives us insight into Joris Planck's belief in the gods of mythology. The excerpt is taken from his "Sermon on Familiar Stories," which tackles the epic task of weaving together every story under the sun. Transcription of Joris:"I wonder, should we maintain a perverse belief in these gods of old once sung of in metered hymn and marbled relief? They were as various as my moods and just as lackluster about mankind. Their intention has never been to inspire faith, nor even love, nor even fear: fear in their elemental power and aloof disposition. Love for their brute hegemony and painted faces. The dryads perhaps we love. Yes, their tantalizing limbs are too beautiful to be ignored. But faith? We would be fools to believe the gods' antics were meant as lures for the faithful. We should sooner celebrate the mutability of stone. So, wanting nothing from us (for no thing could we offer to counterbalance their extravagance), why shouldn't we abandon these ancient gods as we have all other things natural? Why shouldn't we plug our ears with sounds of ourselves and stare ever wide-eyed at mirrors? I've no answers. None at all! All I have is a broken mirror with which I returned home from a voyage to a serene grove tangled with a collection of delicate orchids and razor-pointed bromeliads. There, in that bower of bliss, at risk of losing myself to eternity, I remembered narcissus, and, concluding that only by way of a stream's reflection could I transform into a flower, I smashed the glass instrument against an all too fixed and unchanging stone thereby ridding myself of its unorthodoxy." 

Ep. 9 Sermon on Familiar Stories

Episode 8 excerpts a moment from Joris Planck's "Sermon on Companionship," wherein he considers how much time he wastes. We'll be challenged to decide if we, the listeners, aren't somehow implicated in his metaphors.Transcription of Joris:"Watching my chickens, the overbearing gravity of wasted time oppresses me. Then again, seeing anything overwhelms me with this sentiment. Why, I could have mentioned clouds dissolving, or wind carrying outrageously engineered seeds as they parachute wildly to mock the Mother Earth, who is all too desperate to cultivate each and every one. By Jove, and it pains me to speak in such frank words, my mind cannot conjure a single thing that doesn't sag with the appalling avowel that time is wasting away savagely, inexorably, and, in a desperate attempt to dissuade me from discovering its accelerating atrophy, it searches frantically the endless corridors of memory for some thing, some image, that may challenge this intellectual blockade. But there is nothing there, Mind! Mind, thou art too proud. Search no more. For the very action of thought is wasted time that might be better spent tossing tulip heads at the chickens. No, we must spend no time in the masturbatory practice of thinking, for masturbation is a tautology, and tautology, like the work of undergraduates, turns my stomach.So let us to our afternoon practice. The chickens can see we have already gathered the tulips. They have just formed their defensive phalanx. They anticipate the first launch of blossoms, and dart wild eyes at us. They pretend annoyance, but they are such poorly trained actors."

Ep. 8 Sermon on Companionship

Episode 7 showcases a passage from one of Joris Planck's many sermons on aesthetics. Joris asks himself if his art is bettered or worsened by education.Transcription of Joris:"Sometimes I wish that I were a precocious practitioner of aesthetics able to justify having never enrolled in university or having ever proffered an art debased by learning. I would spit on education and all others instructing me to read this tome or to open my eyes to that masterpiece. My creations would be unsullied by the overbearing insufficiency accompanied by that confession that at one point my work was not as good as it is now. My confidence would soar, and my image would forever be etched in history as a monolithic know-it-all, perennially aged, never pink-skinned, and woefully unschooled. A decrepit and acerbic old monster to whom the world looks for unblemished sagacity and sublime, horrible foreshadowing.But as it is, I must only dream of such accolades, the reason being that I never tire of taking notes on lectures given by the spring jay, nor of tracing the maple’s leaf. No, I am condemned to a life of learning, incorrigibly lustful for the next lesson to which I might be treated. It is a sad thing, indeed, that I must remain this quintessence of blushful spring and virility, never inspiring terror in even the most skittish of my fellow citizens."

Ep. 7 Sermon on Aesthetics

Episode 6 presents us with a second clip from Joris Planck's early work, the "Sermon on Strolling." In this passage, he recounts a story wherein he adopted a practice of walking in a group. Transcription of Joris:"I have of late partaken in a procession of playfully costumed and coiffured paraders, who on occasion flood my street in a monsoon of pageantry and vociferations. Their language is incomprehensible, but that has not stopped me from joining their rank and file. Though to be sure, my reasons for joining are vague...Despite having processed with them some 3 dozen times, their unwillingness to accept me has not waned. The children accost me with insult, and the elders appear annoyed. But not once have I been asked to leave, and so I remain glued to their number as it wends its way through lovely stands of animated aspen and beech.When we reach a common area, some race to the rockier perches, while others the grassy sprawls, where their fill is eaten and their heads butted ceremoniously. When I attempt to lecture them on economical markets, they call me a traitor and blasphemer. When I read them poetry, I am lampooned.... This I cannot say for sure, as I understand not a word they speak, but I know they think it. Still, though my presence remains anathema, I continue to join them whene'er they pass, and it is always hours later that I discover myself in a town or region completely foreign to me, disappointed and delirious."

Ep. 6 Sermon on Strolling (part II)

A venue for sharing the complicated and indulgent philosophy of Joris Planck.

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Excerpts from Aesthetical Sermons

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