A tyrant ruler once left his castle to walk around the streets of his realm in order to enjoy himself. As he was walking, he came across a number of gardens and decided to enter one of them. After spending a short while looking at the garden’s beautiful trees, he became thirsty, and so he asked the owner of the garden, who was sitting nearby, for a drink. The owner told him that though there was no water nearby, the ruler was free to take a pomegranate and quench his thirst with that. The ruler agreed, and when he took his first bite from the pomegranate that was given to him, he was amazed to see how wonderfully and almost unnaturally sweet it was. He said to himself, “This pomegranate is indeed wonderful.” He decided to evict the owner and take possession of the garden. But first, he wanted to make sure that all of the pmoegranates of the garden were equally wonderful and sweet, and so he asked for another one. When he began to eat a second pomegranate, he was shocked to see that it was very bitter and foul tasting. He asked the owner if it was from the same tree as the first pomegranate. “Yes,” said the owner. “Then how come it is not as sweet as the first?” “O leader, perhaps you intended to do some evil, which caused its taste to change,” said the righteous garden owner. “By Allah, the man has spoken the truth,” thought the ruler. He repented from his intention to usurp the garden, and decided he wanted to enjoy another pomegranate, and so he asked for one. When he tasted it, it was even sweeter than the first one he had eated. What is more, it was from the very same tree. And seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a ter appointed, and bestow His abounding Grace to every owner of grace (From The Holy Quran) --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Jannah Firdaus Mediapro Podcast

Islamic Folklore The Fruit of Repentance Is Sweet English Edition

Allah’s Messenger (صلى الله عليه وآله وسلم) was traveling on one of his journeys, and `Umar bin Al-Khattab (رضي الله عنه) was traveling along with him at night. `Umar asked him about something, but Allah’s Messenger (صلى الله عليه وآله وسلم) did not answer him. He asked again, but he did not answer. He asked for the third time, but he did not answer. On that, `Umar said to himself, “May your mother lose you! You have asked Allah’s Messenger (صلى الله عليه وآله وسلم) three times, but he did not answer at all!” `Umar said, “So I made my camel go fast till I was ahead of the people, and I was afraid that something might be revealed about me. After a little while I heard a call maker calling me, I said, ‘I was afraid that some Qur’anic Verse might be revealed about me.’ So I went to Allah’s Apostle and greeted him. He said, ‘Tonight there has been revealed to me a Surah which is dearer to me than that on which the sun shines (i.e. the world).’ Then he recited: ‘Verily! We have given you (O Muhammad), a manifest victory’ ”  (48:1) One who recites Surah Al-Fath is like the one who served in my army when Makkah was conquered. Those who recite this Surah Al-Fath will be counted from among the sincere and true servants of Allah (سبحانه و تعالى) and will gain a honorable status in Jannah. --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Holy Quran Healing Surah 048 Al-Fath The Victory For Mind, Body & Soul English Edition Podcast Version

The Life of Prophet Muhammad SAW Last Messenger of Allah SWT (God) For All Human Nation & Jinn Race Episode 1 English Edition Podcast Version. “Indeed, We have revealed to you (O Muhammad) as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, and the prophet-descendants (of Jacob), Jesus, Job, Jonah, Aaron, and Solomon, and We gave the book to David.” (The Holy Quran Surah 4) Prophet Muhammad SAW is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.(The Holy Quran Surah 33) And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery! (The Holy Quran Surah 61) Muhammad is only a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude (The Holy Quran Surah 3) But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition (The Holy Quran Surah 2) Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. (The Holy Quran Surah 48) Say (O Muhammad (Peace be upon him)): "He is Allah, (the) One. "Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks). "He begets not, nor was He begotten; "And there is none co-equal or comparable unto Him." (The Holy Quran Surah 112) --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Islamic Folklore The Biography of Prophet Muhammad SAW Episode 1 English Edition Podcast Version

Holy Quran Healing Terapi Ruqyah Surat Yasin Penyembuh Berbagai Penyakit Medis, Fisik, Mental, Pikiran Dan Spiritual Edisi Bilingual Dalam Bahasa Inggris Dan Bahasa Indonesia. --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Terapi Ruqyah Surat Yasin Penyembuh Berbagai Penyakit Medis Dan Spiritual Edisi Bilingual Bahasa Inggris Dan Bahasa Indonesia Podcast Version

The people of 'Ad lived many years in the windswept hills of an area between Yemen and Oman. They were physically well built and renowned for their craftsmanship especially in the construction of tall buildings with lofty towers. They were outstanding among all the nations in power and wealth, which, unfortunately, made them arrogant and boastful. Their political power was held in the hand of unjust rulers, against whom no one dared to raise a voice. They were not ignorant of the existence of Allah SWT (God), nor did they refuse to worship Him. What they did refuse was to worship Allah SWT alone. They worshipped other gods, also, including idols. This is one sin Allah SWT does not forgive. Allah SWT wanted to guide and discipline these people so He sent a prophet from among them. This prophet was Prophet Hud AS (Eber), a noble man who handled this task with great resoluteness and tolerance. “Say (O Muhammad), He is Allah, (the) One.  Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).  He begets not, nor was He begotten; And there is none co-equal or comparable unto Him.” (The Noble Quran 112) --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Islamic Folklore Tales of Prophet Hud AS (Eber) English Edition Podcast Version

The Holy Quran Healing Surah Yasin For Mind, Body & Soul Bilingual Edition In English and Spanish Languange Podcast Version. Quran is the best Marvel and blessing of Allah SWT which He bestowed upon humankind. On recitation of each word of the Holy Quran, there is a reward for a believer. Other than the reward on the general text of the Quran, some special Surahs hold recompense superior as compared to others. Surah Yasin is amongst the most revered Surah of Holy Quran. --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

The Holy Quran Healing Surah Yasin For Mind, Body & Soul Bilingual Edition English Spanish Podcast Version

For Muslims, The Holy Qur'an has always been a means to help reduce stress and anxiety. The Qurʾan describes itself as a remedy for ailments that are in the heart. O mankind! There has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers (Qurʾan 10:57). A recent study in the Journal of Religion and Health investigated the impact of Qur’an recitation on anxiety in hemodialysis patients. Sixty hemodialysis patients were randomized to either Qur’an recitation or a control group. The study involved having patients listen to the recitation of the Qurʾan in traditional cantillation voice. Patients that were placed in the control group were not exposed to the recitation of the Qurʾan and received no intervention. The study found a significant reduction in anxiety among the group of patients who listened to the Qurʾan versus those who did not. Additionally, it demonstrated that listening to the Qurʾan is an effective intervention for anxiety in patients undergoing hemodialysis. The effectiveness of the Qurʾan to relieve stress and anxiety is not limited to patients undergoing hemodialysis, but for others as well. Additional studies confirm that the Qurʾan is a source of stress reduction for mental health patients. The results showed significant differences between the test and control groups in their mean mental health scores after listening to the Qurʾan. No significant gender differences in the test group before and after intervention were found. These results suggest that listening to the Qurʾan could be recommended by psychologists for improving mental health and achieving greater calm. These studies corroborate the Qurʾanic verses that describe it as a healing. And declare that [the Quran] is a guidance and healing for the believers (Qurʾan 41:44). Feeling a bit down? Try giving the Qurʾan a chance. The Qurʾan and remembrance of God bring peace and tranquility to the heart. Those who believe and whose hearts find rest in the remembrance of Allah, verily, in the remembrance of Allah do hearts find rest (Qurʾān 13:28). This Surah was revealed in Makkah and has 135 verses. It is mentioned in a narration from the Holy Prophet (S) that whoever recites this Surah will get the reward equivalent to the number of companions of the Holy Prophet (S) from the Muhajireen and Ansaar. Imam Ja’far as-Sadiq (a.s.) has said that Allah SWT (God) befriends the ones who recite this Surah and this person will receive his book of deeds on his right hand. His sins will be forgiven and he will get so much reward that he will be pleased on the Day of Judgement. --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Holy Quran Healing Surah Taha For Stress Relief & Soul Relaxation Podcast Edition

Asmaul Husna 99 Nama Allah SWT Tuhan Semesta Alam Yang Maha Indah Podcast Edition. Dalam agama Islam, Asma'ul husna (Arab: أسماء الله الحسنى, asmāʾ allāh al-ḥusnā‎) adalah nama-nama Allah yang indah dan baik. Asma berarti nama (penyebutan) dan husna berarti yang baik atau yang indah, jadi asma'ul husna adalah nama nama milik Allah yang baik lagi indah. Sejak dulu para ulama telah banyak membahas dan menafsirkan nama-nama ini, karena nama-nama Allah adalah alamat kepada Dzat yang mesti kita ibadahi dengan sebenarnya. Meskipun timbul perbedaan pendapat tentang arti, makna, dan penafsirannya akan tetapi yang jelas adalah kita tidak boleh musyrik dalam mempergunakan atau menyebut nama-nama Allah ta'ala.  Selain perbedaaan dalam mengartikan dan menafsirkan suatu nama terdapat pula perbedaan jumlah nama, ada yang menyebut 99, 100, 200, bahkan 1.000 bahkan 4.000 nama, namun menurut mereka, yang terpenting adalah hakikat Dzat Allah SWT yang harus dipahami dan dimengerti oleh orang-orang yang beriman seperti Nabi Muhammad SAW. Asma'ul husna secara harfiah adalah nama-nama, sebutan, gelar Allah yang baik dan agung sesuai dengan sifat-sifat-Nya. Nama-nama Allah yang agung dan mulia itu merupakan suatu kesatuan yang menyatu dalam kebesaran dan kehebatan milik Allah.  Para ulama berpendapat bahwa kebenaran adalah konsistensi dengan kebenaran yang lain. Dengan cara ini, umat Muslim tidak akan mudah menulis "Allah adalah ...", karena tidak ada satu hal pun yang dapat disetarakan dengan Allah, akan tetapi harus dapat mengerti dengan hati dan keterangan Al-Qur'an tentang Allah ta'ala. Pembahasan berikut hanyalah pendekatan yang disesuaikan dengan konsep akal kita yang sangat terbatas ini. Semua kata yang ditujukan pada Allah harus dipahami  keberbedaannya dengan penggunaan wajar kata-kata itu. Allah itu tidak dapat dimisalkan atau dimiripkan dengan segala sesuatu, seperti tercantum dalam surat Al-Ikhlas.  "Katakanlah: "Dia-lah Allah, Yang Maha Esa. Allah adalah Tuhan yang bergantung kepada-Nya segala sesuatu. Dia tiada beranak dan tiada pula diperanakkan, dan tidak ada seorang pun yang setara dengan Dia". (Al-Ikhlas 112:1-4) ”  Para ulama menekankan bahwa Allah adalah sebuah nama kepada Dzat yang pasti ada namanya. Semua nilai kebenaran mutlak hanya ada (dan bergantung) pada-Nya. Dengan demikian, Allah Yang Memiliki Maha Tinggi. Tapi juga Allah Yang Memiliki Maha Dekat. Allah Memiliki Maha Kuasa dan juga Allah Maha Pengasih dan Maha Penyayang. Sifat-sifat Allah dijelaskan dengan istilah Asmaaul Husna, yaitu nama-nama, sebutan atau gelar yang baik. --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Asmaul Husna 99 Nama Allah SWT Tuhan Semesta Alam Yang Maha Indah Podcast Edition

This is a story about the people that came before us, amongst them were two men from the Children of Israel who were partners and who are included in the meaning of this verse of The Holy Qur’an. Abu Ja‛far Ibn Jarir recorded that Furat bin Tha‛labah Al-Bahrani said concerning the verse, (Verily, I had a companion The Holy Quran Chapter 57 Verse 51). “There were two men who were partners and had collected eight thousand Dinars. One of them had a craft and the other did not. The one who had a craft said to the other, ‘You do not have a craft, so I think I will divide the money with you and leave you.’ So he left him. Then the first man bought a house, belonging to a king who had died, for the price of one thousand Dinars. He called his companion and showed him the house saying, ‘What do you think of this house I bought it for one thousand Dinars.’ He said, ‘How beautiful it is.’ When he went out he said, ‘O Allah, this companion of mine has bought this house for one thousand Dinars; I ask You for one of the houses of Paradise — and he gave one thousand Dinars in charity.’ Then as much time passed as Allah willed should pass. The first man married a woman with a dowry of one thousand Dinars, and invited his companion and made food for him. When he came, he said, ‘I have married this woman with a dowry of one thousand Dinars.’ He replied, ‘How beautiful this is.’ And when he left, he said, ‘O Lord, my companion has married a woman with a dowry of one thousand Dinars; I ask you for a wife from among houris of jannah ( beautiful fairy from paradise) — and he gave one thousand Dinars in charity. Then as much time passed as Allah willed should pass. Then the first man bought two gardens for two thousand Dinars, then he called his companion and showed them to him. He said, ‘I have bought these two gardens for two thousand Dinars.’ He replied, ‘How beautiful this is.’ When he came out, he said, ‘O Lord, my companion has bought two gardens for two thousand Dinars; I ask you for two gardens in Paradise’, and he gave two thousand Dinars in charity. Then the angel of Death came to them took their souls in death. He took the one who had given his money in charity and put him in a house that he liked. There, there was a woman who was so beautiful that the ground shinned under her, then he (the angel) took him to two gardens and gave him other things which are known only to Allah. The man said, ‘This is like a man who has such and such.’ The angel said, ‘That is exactly what it is; this house, these gardens and this wife are all for you.’ The man said, ‘I had a companion who used to say: Are you among those who believe?’ It was said to him, ‘He is in Hell.’ He said, ‘Will you look down’ So he looked down and saw him in the midst of Hell. At this, he said: (By Allah! You have nearly ruined me. Had it not been for the grace of my Lord, I would certainly have been among those brought forth (to Hell))” --- Send in a voice message: https://anchor.fm/jannahfirdausmediapro/message Support this podcast: https://anchor.fm/jannahfirdausmediapro/support

Islamic Folklore The Price of Jannah Firdaus Paradise English Edition

Tadabur Ruqyah Surat 112 Al-Ikhlas Tawhid Dan Keikhlasan Edisi Trilingual Dalam Bahasa Arab, Bahasa Inggris Dan Bahasa Indonesia. --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Tadabur Ruqyah Surat 112 Al-Ikhlas Tawhid Dan Keikhlasan Edisi Trilingual Tiga Bahasa (Arab Inggris Indonesia) Podcast Version

The Meaning of Surah 112 Al-Ikhlas The Pure Monotheism (纯一神教) From The Holy Quran Bilingual Edition In English & Chinese Languange Podcast Version. Tawhid is the indivisible oneness concept of pure monotheism (纯一神教) in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire faith rests. It unequivocally holds that God is One (Al-Ahad) and Single (Al-Waḥid). Tawhid constitutes the foremost article of the Muslim profession of faith.  The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is shirk – an unpardonable sin according to the Qur'an, if repentance is not sought afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid. From an Islamic standpoint, there is an uncompromising monotheism at the heart of the Islamic beliefs (aqidah) which is seen as distinguishing Islam from other major religions.  Moreover, Tawhid requires Muslims not only to avoid worshiping multiple gods, but also to relinquish striving for money, social status or egoism. The Qur'an asserts the existence of a single and absolute truth that transcends the world; a unique, independent and indivisible being, who is independent of the entire creation. God, according to Islam, is a universal God, rather than a local, tribal, or parochial one—God is an absolute, who integrates all affirmative values and brooks no evil. Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing God's Unity.  Islamic scholars have different approaches toward understanding it. Islamic theology, jurisprudence, philosophy, Sufism, even to some degree the Islamic understanding of natural sciences, all seek to explain at some level the principle of tawhid. The classical definition of tawhid was limited to declaring or preferring belief in one God and the unity of God. Although the monotheistic definition has persisted into modern Arabic, it is now more generally used to connote "unification, union, combination, fusion; standardization, regularization; consolidation, amalgamation, merger".  Chapter 112 of the Quran, titled Al-'Ikhlas (The Sincerity) reads: Say: "He is Allah, [who is] One. Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent." --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

The Meaning of Surah 112 Al-Ikhlas The Pure Monotheism (纯一神教) From The Holy Quran Bilingual Edition English Chinese Podcast Version

Holy Quran Healing (聖クルアーンの癒し) Surah Al-Fatihah The Opening (始まり) For Spiritual Relaxation, Reduce Stress Depression & Improve Mental Health Bilingual Edition In English & Japanese Languange. Al-Fatiha (Arabic: ٱلْفَاتِحَة‎), also spelled Al-Fatihah, is the first chapter (Surah) of The Holy Quran. It is believed by some to be a synthesis of the Quran. The literal meaning of the expression "al-Fatiḥah" is "The Opener," which could refer: a. to this first chapter being "the Opener of the Book" (فَاتِحَة ٱلْكِتَاب‎, Fatiḥat al-Kitab), as sort of a preface. b. to its being the first Surah recited in full in every prayer cycle (rakʿah). c.to how it serves as an opening for many functions (such as weddings and funerals) in everyday Islamic life. It is also called "the Mother of the Book" (Umm Al-Kitab) and "the Mother of the Quran" (Umm Al-Quran); Sab'a al Mathani ("Seven repeated [verses]", an appellation taken from Quran 15:87); Al-Hamd ("praise"), because a hadith narrates Prophet Muhammad SAW having said that Allah SWT (God) says: "The prayer [al-Fatihah] is divided into two halves between Me and My servants. When the servant says, 'All praise is due to God', the Lord of existence, God says, 'My servant has praised Me'."; Al-Shifa' ("the Cure"), because a hadith narrates Prophet Muhammad SAW as having said: "The Opening of the Book is a cure for every poison."; Al-Ruqyah ("remedy" or "spiritual cure"), and al-Asas, "The Foundation", referring to its serving as a foundation for the entire Quran. It is an obligatory part of the Salah (Islamic prayer), recited at least 17 times during the five daily prayers. Its seven Ayahs (verses) are a prayer for the guidance, lordship, and mercy of God.  Some Muslims interpret it as a reference to an implied ability of the surah to open a person to faith in God. Al-Fatihah is often believed to be a synthesis of the Quran. It in itself is a prayer at the very beginning of the Quran, which acts as a preface and implies that the book is for a person who is a seeker of truth—a reader who is asking a deity who is the only one worthy of all praise (and is the creator, owner, sustainer of the worlds, etc.) to guide him to a straight path. It can be said to "encapsulate all of the metaphysical and eschatological realities of which human beings must remain conscious. --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Holy Quran Healing (聖クルアーンの癒し) Surah Al-Fatihah (始まり) For Spiritual Relaxation & Improve Mental Health Bilingual Edition English Japanese Podcast Version

Terapi Ruqyah Surah Ad-Dukhan Untuk Menjadikan Tidur Lebih Nyenyak Dan Jiwa Menjadi Lebih Tentram Dalam Bahasa Arab Podcast Edition. Surah Ad-Dukhan (bahasa Arab:الدخان) adalah surah ke 44 dalam al-Qur'an. Surah ini tergolong surat makkiyah yang terdiri atas 59 ayat. Dinamakan Ad-Dukhan yang berarti Kabut diambil dari kata Ad-Dukhan yang terdapat pada ayat 10 surah ini. Menurut riwayat Bukhari secara ringkas dapat diterangkan sebagai berikut: Orang-orang kafir Mekkah dalam menghalang-halangi agama Islam dan menyakiti serta mendurhakai Nabi Muhammad s.a.w. sudah melewati batas, karena itu Nabi berdoa kepada Allah agar diturunkan azab sebagaimana yang telah diturunkan kepada orang-orang yang durhaka kepada Nabi Yusuf yaitu musim kemarau yang panjang. Doa Nabi itu dikabulkan Allah sampai orang-orang kafir memakan tulang dan bangkai karena kelaparan. Mereka selalu menengadah ke langit mengharap pertolongan Allah. Tetapi tidak satupun yang mereka lihat kecuali kabut yang menutupi pandangan mereka. Akhirnya mereka datang kepada Nabi agar Nabi memohon kepada Allah supaya hujan diturunkan. Setelah Allah mengabulkan doa Nabi dan hujan di turunkan, mereka kembali kafir seperti semula. Karena itu Allah menyatakan bahwa nanti mereka akan diazab dengan azab yang pedih. Empat Keutamaan Membaca Dan Mendengarkan Surat Ad-Dukhan: Dari Abi Rafi’, ia berkata, “Siapa yang membaca Surah Ad-Dukhan pada malam Jum’at, maka pada waktu shubuh ia telah diampuni dosanya, dan dinikahkan dengan salah satu bidadari-bidadari yang bermata indah.” (HR. Ad-Darimi) Dari Abi Umamah, ia berkata, “Aku mendengar Nabi saw. bersabda, “Siapa yang membaca Hamim Ad-Dukhan di malam Jum’at, atau di hari Jum’at, maka Allah akan membangunkannya rumah di surga.” (HR. At-Thabrani). Dari Abu Hurairah r.a., ia berkata, Rasulullah saw. bersabda, “Siapa yang membaca Hamim Ad-Dukhan di malam hari, maka di pagi harinya tujuh puluh ribu malaikat memintakan ampun untuknya.” (HR. At-Tirmidzi) Dari Abi Hurairah r.a., bahwasannya Nabi saw. bersabda, “ Siapa yang membaca surah Ad-Dukhan di malam Jum’at, maka di pagi harinya ia akan diampuni dosanya.” (HR. Ats-Tsa’labi) --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Terapi Ruqyah Surah Ad-Dukhan Untuk Menjadikan Tidur Lebih Nyenyak Dan Jiwa Lebih Tentram Edisi Bahasa Arab Podcast Edition

Islamic Folklore The Ant Prays For Rain English Edition Podcast Version Based From The Holy Quran and Al-Hadith Once there was a big famine in Palestine. It was during the time of the Prophet, Prophet Sulaiman AS (King Solomon). He came out with his people and proceeded to an open place in the desert to pray for the rains to come. Suddenly, he saw an ant standing on its two legs, raising its hands up towards the sky and saying, “Oh Allah! We are but very small among all Thy creatures. We cannot survive without Thy grace.  Please bestow upon us Thy sustenance and do not punish us because of the sins of human beings. Please send down the rains so that trees can grow, farms become green and grains become available and we have our food to eat.” Prophet Sulaiman AS knew the language of all animals. He told his people, “Let us go home. The prayer of this ant is enough.” It then rained heavily and all the land became green and productive. The ant is an intelligent creature. During warm days it collects and stores grain inside the holes.  It knows that during wet and cold months, it would not be able to go out to search for food. For fear that grain may start growing because of wetness, it splits it into two or more pieces. At times, during moonlit nights, it brings the split grains out of the stores for drying and preservation against decay. The holes under the ground are made very carefully and covered with shelter to prevent the rain water from getting inside the holes. The ant, unlike the other animals, can lift a burden twice its own weight. It is not a selfish creature.  When an ant finds some store of food grains, it runs up to its group and takes its fellow ants to that place. It shows everyone of them its own find of the store. They always behave in this manner. They work and live in co-operation with each other. This shows how the ant works for the group and how each of them fulfils the needs and livelihood of its fellow-beings. How shameful it is for a man, who has no regard for another man; who has no concern for his fellow human beings who could be starving because of want of food. Once, while Prophet Sulaiman was travelling together with hosts of men, jinn and birds, they reached a valley of ants.  When the chief of these ants witnessed the pomp and the glory with which Prophet Sulaiman AS and his companions were approaching toward it. He warned all the ants to get into their holes lest they got trampled and crushed unknowingly by the approaching men and Jinn. Prophet Sulaiman AS smiled at this warning sounded by the ants’ chief, and ordered his companions to wait till the ants went inside their holes. “None of us should hurt any ant while passing over their land”, he said. It is said that Prophet Sulaiman AS addressed the chief of the ants and said: “How could my people hurt you or your fellow ants when they are floating through air! Don’t you know that I am a messenger of God and would never act unfairly?”  The chief of the ants replied: “O Messenger of God! My cautioning the ants was not for any hurt that they would suffer but to prevent them getting astray and forgetting the glory of God after seeing your pomp and show.” There is a deep meaning in this event. It shows that even the most humble and smallest of creatures has been endowed with the necessary wisdom to live safely and avoid being hurt as far as possible. It also shows, how even a small ant does have the natural understanding of the true position of Allah. It imparts a lesson that one should not forget the true might and glory of Allah when one experiences a great power and dignity of any creature in this world. --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Islamic Folklore The Ant Prays For Rain English Edition Podcast Version

Islamic Folklore, Spiritual Story And Fairy Tales Podcast Collection For Mind, Body And Spirit

hubhopper

Jannah Firdaus Mediapro Podcast

hubhopper