We turn now to The Epistle of Paul to the Ephesians, one of the greatest letters of the New Testament. We will study Chapters 1 through 3, thus completing the exposition of this book begun several years ago with Chapters 4 through 6 -- messages which are already available in print. I hope that, as we begin this doctrinal portion of Ephesians, your heart will be anticipating tremendous truth. I would like to urge you to read this letter through once a week during the time that we are engaged in studying these first three chapters. Read it through in various versions, and in different ways. Read it through at one sitting the first week, and then the next week take a chapter a day. Other weeks read it in some of the paraphrases. Let this truth come to you afresh in new and different language. I can guarantee that if you will do this faithfully until we finish our study you will never be the same person again. This truth has the power to change you, and it will!

Ephesians: The Calling of the Saints

God at Work (Ephesians 1:1-14)

In the epistle to the Ephesians we are still working together today with the great statement in Chapter 1 in which Paul is setting forth for us the great, fundamental facts of our faith in Jesus Christ. This letter to the Ephesians is really nothing more than a description of the riches that we have in Jesus Christ. The Apostle Paul emphasized these riches a great deal. As he traveled about the Roman empire he came to colonies and to cities where people were spiritually and materially impoverished -- they were poverty-stricken people. Many of them were slaves. They had nothing of this world's goods. They were depressed, discouraged, beset with fears and anxieties, jealousies and hostilities. They were under the grip of superstition and filled with the dread of the future. They had no hope of life beyond death. And it was the apostle's great joy to unfold to them the riches available to them in Jesus Christ -- riches which, if accepted as facts, would free them, would transform them and make them over into wholly different people, would bring them into a sense of joy and love and faith and radiant experience. That happened again and again. So the apostle gloried in these exceeding great riches in Jesus Christ.

The Foundations (Ephesians 1:3-14)

In this first chapter of Ephesians we are trying to understand thoroughly the basic, foundational facts which underlie our faith and, therefore, underlie the experience of our lives. After all, what we are examining here is not mere theological doctrine; it is a revelation of things as they really are. It is the way God runs his universe. And to believe it and to act upon it is to return to reality, to become realistic once again.

Liberated! (Ephesians 1:7-8)

Today, in the first chapter of Ephesians, we will be examining a great question with which men continually wrestle in our day, as they have all through history: The question of whether or not there is a purpose in the universe. Do the events of history make any sense? Is the record of human events -- with its concatenation of tragedy and happiness and misery and heartache and joy -- to any real effect, is it moving toward any one goal?

The Mystery of Unity (Ephesians 1:9-12)

As we return to Ephesians this morning, we are still occupied with the great summary of this letter which Paul gives us in Verses 3 through 14 of Chapter 1. This is one unbroken sentence in the original language, gathering up in one vast statement all the tremendous themes of this letter to which Paul will return again and again. This is the way with these apostolic letters. They usually begin with a summary and then are broken down into detail, enabling us to focus very carefully upon the truth presented, to see it in its broad sweep and then to come back and work our way through it, and thus to grasp it and understand it.

The Word and the Spirit (Ephesians 1:13-14)

With Verse 15 of Ephesians 1 we leave the great doctrinal passage in which the Apostle Paul has been teaching the great facts underlying the Christian faith, and we turn now to his prayer. This study will be a helpful revelation of the place of prayer in the Christian experience, especially in believers who are maturing, and in relationship to the study of Scripture. This brings prayer and the Scriptures together. The apostle, having finished the great passage in which he has set forth what the three-fold God is doing for us, now adds these words addressed to the Ephesian Christians:

Turned on by Prayer (Ephesians 1:15-18)

I wonder how many of you are remembering my exhortation at the beginning of this series that you read through the book of Ephesians once a week until we have finished these studies. I'm sure that some of you have been faithful in doing this. Now, the rest of you repent, and begin again, will you? You will find that your life will never be the same again if you keep reading through this text thoughtfully and understandingly every week.

Hope, Riches, and Power (Ephesians 1:18-23)

I hope that you have already noted, in your reading of the book of Ephesians, this tremendous letter which so helpfully unfolds to us what life is all about, that its great theme is the unifying work of Jesus Christ, the restoring work of Jesus, how he has come to smash every barrier among men, to span every chasm, to break down every obstacle which divides and fragments humanity, and to unite all things together in him. (And he has already begun. This is not something he is going to do in one blinding flash at the end of time. The good news of the gospel is that he has already begun.) To do that requires, as Paul says in Verse 19 of Chapter l, "what is the immeasurable greatness of his power".

The Human Dilemma (Ephesians 2:1-3)

The title of our study this morning consists of two little words: But God... These open the fourth verse of Ephesians 2, the chapter in which the Apostle Paul is setting forth the greatness of our salvation and is helping us to understand what has happened to us in Jesus Christ. Nothing is more important than that we grasp these great words:

But God... (Ephesians 2:4-6)

In the second chapter of Ephesians, we are examining the great facts the Apostle Paul sets forth for us which explain who we are in Jesus Christ. Any psychologist will tell you that the basic solution to any mental problem is one of identity. The basic crisis of our day is an identity crisis. If we are going to solve the problems of our lives, we must know who we are. So the apostle is very careful to set forth exactly who we are in Christ. One of the worst struggles most of us have with our Christian faith is that we try to work out our problems without beginning at this foundation, without realizing who we are in Jesus Christ.

Alive to Live (Ephesians 2:4-7)

In Paul's great letter to the Ephesians, we are attempting to understand the underlying realities of life and of faith. In the opening words of the second chapter we looked at the condition which lies behind all the difficulties and problems we have in life the state into which mankind has fallen, and how desperately hopeless it is apart from the redeeming work of Jesus Christ.

On Display (Ephesians 2:7-10)

In the second chapter of Ephesians, we are looking together with the Apostle Paul at mighty truths, fantastic statements, which make us aware of what it means to be a Christian. If we ever really grasp what it means to be a Christian, we will never again be envious of anyone who is not a Christian, will never wish we were back in the world, nor in any way be drawn toward its outlook or its pattern of life.

Strangers in Darkness (Ephesians 2:11-13)

In Ephesians 2, we come now to a section in which the Apostle Paul deals with Christ's role as the great peacemaker among men. Here we will see him in fulfillment of that prophecy in Isaiah 9:

The Prince of Peace (Ephesians 2:13-18)

In Chapter 2 of Ephesians, we have been working through the great revelation of the Apostle Paul concerning the nature of the church. The title of this study, The Third Race, is not a reference to an event at Bay Meadows race track, but is an actual description of early Christians by a pagan contemporary in the 1st century. He called them "the third race." Every nationality tends to divide the world into two parts -- "them" and "us." The Jews always have looked upon the world of their day as made up of Jews and Gentiles. Anyone not a Jew is a Gentile in the eyes of the Jewish people. The Greeks did the same. There were the Greeks, the "civilized" people, and all the rest were "barbarians." They based that word on the verb barbar which means "to stammer." Anyone who didn't speak Greek, the civilized language, sounded to the Greeks like a stuttering child. When the Romans took over the Greek civilization, they adopted the same terminology. Everyone within the Roman Empire was Roman; all others were "barbarians." The Chinese did the same thing. China is derived from their word for "middle," for they saw themselves as the center of the earth, the Middle Kingdom. Everyone else lived out on the periphery of the earth.

The Third Race (Ephesians 2:19-22)

The first paragraph in Chapter 3 is, in many ways, the key to this great letter of Paul to the Ephesian Christians. Here he begins to describe in full detail the great mystery which he had devoted his life to propagating around the world. We all love mysteries. There is something about human beings which causes us to be fascinated by something hidden, secret, by cryptic truth which needs to be discovered and revealed. God understands us so thoroughly that he has hidden mystery in everything in life. We do not know anything fully. There is always an element we don't understand. Even terms we commonly use, such as love and joy and life itself, are basically mysterious to us. We know they are absolutely essential to our existence, but we don't know what they are. We struggle constantly trying to understand what are the great realities they represent.

The Great Mystery (Ephesians 3:1-6)

The Epistle to the Ephesians is, in many ways, the crowning glory of the New Testament. But perhaps this letter ought not to be called "Ephesians" for we do not really know to whom it was written. The Christians at Ephesus were certainly among the recipients of this letter, but undoubtedly there were others. In many of the original Greek manuscripts there is a blank where the King James translation has the words "at Ephesus;" just a line where the names of other recipients were apparently to be filled in. That is why the Revised Standard Version does not say, "To the saints at Ephesus," but simply "To the saints who are also faithful in Christ Jesus..."

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Ephesians: The Calling of the Saints

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