I don't know any letter that is more fundamental and foundational than Paul's letter to the Romans. It is unquestionably the greatest of all of Paul's letters and the widest in its scope. It is most intent and penetrating in its insight into the understanding of truth; therefore, it is one of the books of the New Testament that every Christian ought to be thoroughly familiar with. If you haven't mastered the book of Romans and aren't able to think through this book without a Bible before you, then I urge you to set that as your goal.

Romans: The Master Key to Scripture

Introduction to Life (Romans 1:1-17)

The first sixteen verses of Paul's letter to the Romans are an introduction that concludes with a great statement by the apostle: "I am not ashamed of the gospel of Jesus Christ for it is the power of God for salvation unto everyone who believes, to the Jew first and also to the Greek, for in it the righteousness of God is revealed from faith to faith," (Romans 1:16-17). By that tremendous declaration, Paul sets in focus for us the great theme of this letter: The power of God to heal the hurts of men and to give us liberty and freedom from the bondage of evil in our lives. With the power of the gospel comes the righteousness of God, the sense of worth to give significance and meaning to our lives. The power of God frees us from the control of sin; God frees us from the meaninglessness of despair and guilt. This power and righteousness is available to us, the apostle says, "by faith." That means the gospel can reach anyone, anywhere, at any time. Now that is the good news, that is the startling message that the church of Jesus Christ has for the world. There is nothing like it anywhere in the world, there is no rival to it. There is nothing that remotely approaches it in its possibilities in human affairs; therefore, we can say with Paul, "I am not ashamed of the gospel of Jesus Christ."

The Tragic Sense of Life (Romans 1:18-23)

It may seem strange to preach a Christmas message from the latter part of the first chapter of Romans, but I think this section is exceedingly appropriate. Romans is probably the most contemporary, the most continuously up-to-date human document that ever has been written. In this chapter, Paul has been analyzing the civilization of the 1st century Roman Empire. He describes the moral life of great cities like Ephesus and Corinth and Rome. But the letter describes exactly what happened last night in San Francisco, Los Angeles, Palo Alto, and New York. The moral climate of today is the same as the moral climate of the 1st century Paul wrote about. That gives rise to the question, "Just how much progress have we made in twenty centuries of human existence?"

The Deepening Darkness (Romans 1:24-32)

Chapter 2 of Romans is part of Paul's penetrating analysis of the 1st century civilization, beginning with its rejection of the God who had revealed himself in nature and in man's conscience. Rejecting the true God, men turned to false gods and widespread destruction of the home occurred because of sexual immorality and perversion. A spirit of violence and cruelty was rising and a total disregard of human rights was spreading throughout the 1st century world. And yet, to our astonishment, we see how accurately the apostle has analyzed the civilization of twentieth century civilization as well. All that is recorded in the first chapter of Romans took place last night in San Francisco and Los Angeles, up and down the West coast, and throughout this nation, and the world in which we live.

Sinful Morality (Romans 2:1-11)

In Chapter 1 of Romans we saw the eagerness of Paul to go to Rome and preach the gospel, for, above all else, it is exactly what Rome needs to hear. "I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile," (Romans 1:16 NIV). Paul took pride in the gospel, and rightfully so. The gospel is what men and women everywhere desperately need. In the gospel, God has found a way to condemn our sin and to destroy it without destroying us. No man can do that.

According to Light (Romans 2:12-29)

It has been interesting to note, as we have gone through this letter to the Romans, how logically and powerfully the Apostle Paul develops his subject. He evidently possessed a very vivid imagination and used it skillfully and with great power to illustrate and illuminate what he wanted to say. I never fail to be delighted at how the mind of the Apostle Paul works as he sets this truth out for us.

Total Wipeout (Romans 3:1-20)

The title of our study this morning is taken from the opening words of Verse 21 of Chapter 3: "But now..." You can almost hear the sigh of relief in those two words. After God's appraisal of man's efforts to achieve some standing before him, given to us in the verses previous to this, now come God's words of relief, God's total answer to man's total failure.

But Now (Romans 3:21-31)

Today we are studying Romans, Chapter 4. Do you remember how this letter from the Apostle Paul began? After a brief introduction, Paul declares, in striking terms, "I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes: first for the Jew, then for the Gentile," (Romans 1:16 NIV). In those words you have the theme to the book of Romans. It is the "glorious gospel of the blessed God" (1 Timothy 1:11 NIV), as Paul calls it in Ephesians -- the gospel that possesses something that men desperately need and search for everywhere.

The Father of Faith (Romans 4:1-12)

This morning we are going to talk about faith -- a simple thing, but hard for many to comprehend. Many people are confused on the subject of faith. Some think that faith is nothing but a mental assent to a truth -- that if you believe a thing is true, then you are exercising faith. But faith is more than simply believing something is true.

The Faith of our Father (Romans 4:13-25)

Paul's letter to the Romans is a description of the power of God let loose among the ruin of men. It is about the good news, the gospel of Jesus Christ. God has found a way, through the death and resurrection of the Lord Jesus, to justify the ungodly. Now, that includes us all, because we are all ungodly. Romans teaches us that as God sees and understands our hearts, he understands all that is there. As a result, no one is able to stand upon his own righteousness in the presence of God. As Paul has told us, "There is none righteous, no, not one," (Romans 3:10b KJV). There is no sweet little old lady, or strong virile man, or boy, or girl, who has lived a clean, moral life and who is able to stand in the presence of the demands of the Law and the love of God. Therefore, we are ungodly to start with.

Rejoicing in Hope (Romans 5:1-2)

When I was in Virginia this past week, I met a number of wonderful Christians -- some of whom I had met before, others who were new to me. But one thing that impressed me was the number of people who were going through very severe trials and suffering.

Rejoicing in Suffering (Romans 5:3-10)

In Romans 5, we have been learning that the one clear mark of a true Christian is that he always rejoices. Three times in this chapter we are given reasons for rejoicing, as believers:

Rejoicing In God (Romans 5:11-21)

Let me ask you a question: Now that you are a Christian -- now that you understand that the grace of God forgives your sins, past, present, and future, that the sacrifice of Jesus Christ on your behalf settles the debt for sin, no matter when sins occur -- do you then have the privilege to go on sinning, living as you were, knowing that the grace of God will cover those sins? That is a very relevant question, because a lot of people today are asking it, and a lot of people are saying that we can go on sinning:

Can we Go on Sinning? (Romans 6:1-2)

The book of Romans is a tremendous revelation of what happens in the believer's life when he comes to Christ. The opening two verses of Romans 6 make it very clear that the apostle is dealing with the question of whether the believer can go on living in sin after he has come to Christ. Can he go on in a lifestyle that is basically wrong and sinful? Can he live as an alcoholic, or a swindler, or an adulterer, or a homosexual, or a slanderer? Is it possible to maintain such a lifestyle and be a Christian? The apostle's answer -- as we have already seen in the first two verses -- is, "By no means!" (Romans 6:2a NIV). It is impossible, Paul says, because, as he puts it in these four little words, "We died to sin," (Romans 6:2b NIV). Paul's conclusion is: "How can we go on living in it any longer?" (Romans 6:2c NIV).

The True Baptism of the Spirit (Romans 6:3-14)

I invite you now to turn to the book of Romans, where we are going to pick up in the middle of Chapter 6. In this chapter we are dealing with a very practical problem, one that every Christian must wrestle with. The problem is stated by the apostle very plainly in the first verse of this chapter: "What shall we say, then? Shall we go on sinning so that grace may increase?" This whole sixth chapter deals with what happens when a believer sins. We do not like to think that believers do sin; but, unfortunately, we do.

Whose Slave are You? (Romans 6:15-23)

The Epistle of Paul to the Romans is undoubtedly the most powerful human document that has ever been written. It is pure gold from beginning to end. This is the book that lit the fire in Martin Luther's heart and brought about the Protestant Reformation, changing the history of Europe, as well as the world. This is the book that struck home as John Wesley sat in a little chapel in London listening to Luther's Prelude to the Epistle to the Romans. Wesley said his heart was strangely warmed as he heard the truths of Romans set forth. There followed, through him, the great evangelical awakening that saved England from the fate of France and arrested the decay of English life, completely altering the history of the world again.

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Romans: The Master Key to Scripture

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