Ambition is a fire whose flames first rise in the first half of life when hopes and dreams are fueled by possibilities in the external world. It takes creative audacity to seize a dream, develop a talent, or commit to a calling. Ambition can also be fueled by narcissism, power-seeking, or striving to overcome inadequacy. Too much fire can consume and corrupt us; insufficient heat forsakes potential for flickering fantasies. Jungian scholar and author James Hillman writes that each of us has an innate blueprint for becoming in The Soul’s Code. Ambition can best be the discovery of our authentic purpose in the world, a combination of character and call that provides the heat needed to find and pursue our destiny. Integrity is the true source of energy for pursuing a goal, persevering in its attainment, and allowing desire for distinction in the external world to serve development in the inner world.   Here’s the dream we analyze: “I am in a contest to kill a baby by throwing a ball at it. I have to stand on a lawn chair while I throw the ball. I am moving the chair here and there, trying to get the right angle. The baby is very far away, hard to see. Many people are watching me, some rooting for me, some against me. Then someone brings the baby much closer because of some new rule. But now I can see its features. “It's harder to kill a baby when you can see its features!" I cry. I consider quitting the contest. But finally, I do throw the ball - and miss. Everyone is disappointed. I was neither noble (by quitting) nor powerful (by winning).”  REFERENCE: James Hillman. The Soul’s Code: In Search of Character & Calling. https://www.amazon.com/dp/0399180141/ref=cm_sw_em_r_mt_dp_5YHDGK5T26N1FH5T4RD1 RESOURCES: Learn to Analyze your own Dreams:  https://thisjungianlife.com/enroll/

This Jungian Life

Episode 187 - The Fiery Furnace of Ambition

It’s witching season, the time when women of all ages embrace a mythical image of unfettered feminine power. The witch may cast spells, seek vengeance, or wreak creative havoc—as she pleases. Flying the night skies of psyche, the witch brings primordial realities into culture’s brittle convictions. Like all aspects of the collective unconscious, the witch lays low when times are fine but rises when times are tense. Her archetypal power then infects humankind, inciting mass hysteria and the horrors of persecutory epidemics. The witch symbolizes our fear and vulnerability to the Great Mother in her dark, heartless aspect--and her power remains. Jung says, “On a primitive level, people are afraid of witches; on the modern level, we are apprehensively afraid of microbes.” If we can face the witch and acknowledge her power to depose ego and order, we can also face our choices and the freedom to make them.  Here’s the dream we analyze: “My family has rented a house in an affluent area of my city for a celebration. I borrow my dad’s keys afterward to get something out of the car before planning to return quickly to the house. I’m wearing a yarmulke for the occasion. On my way back, I step onto a concrete block overlooking an SUV with an alarm going off. Despite there being a man in the car, a plainclothes policeman approaches me to say I’m being taken in for questioning because the car was stolen. The police officer refuses to let me call my father to tell him what happened. I am questioned by two officers, now in their uniforms, at the back of a luxurious synagogue. I am outraged and trying to profess my innocence with confidence, but my body and voice are shaking. The other officer lets me call my dad, who speaks in a gentle voice with sadness and almost disappointment. Then I am brought to a university-type study room to be questioned by a group of teen police officers, some of whom I recognize as people I went to high school with. On the way to this room, I see a friend and explain what is happening, but she seems apathetic and keeps walking. In the room, the teen police group is being irreverent and making jokes and creating distractions, looking at their phones, playing games, not listening to my expressions of anger and fear. At the end of the dream, Amy Winehouse appears in the room, and we all sing her song “Love is Blind.” I strain my voice to sing loudly and distinctly.”  REFERENCES: Erich Neumann, Fear of the Feminine, https://www.amazon.com/dp/0691034737/ref=cm_sw_em_r_mt_dp_S0QDMDBFG7FN0ECGSZD1 Geoff Shullenberger, “Karen” and the Maenads, Outsider Theory, https://outsidertheory.com/karen-and-the-maenads Madeline Miller, Circe. https://www.amazon.com/dp/0316556327/ref=cm_sw_em_r_mt_dp_KVNV5H79CCQ8HDHFVSR0 RESOURCES: Learn to Analyze your own Dreams:  https://thisjungianlife.com/enroll/

Episode 186 - The Archetype of the Witch: Dangerous, Denied & Dishonored

Jung said of the parent-child relationship: “Nothing exerts a stronger psychic effect upon the human environment, and especially upon children, than the life which the parents have not lived.” Jung understood that parents could unconsciously compel children to fulfill parental dreams or compensate for disappointments. Parental shadow creates an urgency to purge, perfect, or prolong a psychic legacy. It may manifest by taking on a parental aspiration, making up for a parental deficit, rebelling against parental constraints, or being subsumed by parental dictates. When personal libido is tied to parental needs, energy for life is hijacked by anxiety, ambivalence, and ambiguity - and it is up to us to reckon with it. If we do the work of differentiating from our parents, we discover ourselves. By doing so, we may truly redeem them and free ourselves. We serve life best by claiming it.  Here’s the dream we analyze: “I am in what seems to be a decrepit apartment building, and I get the sense that the rooms of the building are interconnected and continuous. There are emaciated animals roaming the rooms, and there are two figures aside from myself: a large grotesque man sitting at a dining table and a tired-looking baker. The grotesque man seems to demand food and the baker brings him cake and other food. The large man begins eating like an animal, with his bare hands, throwing scraps behind, resulting in the animals fighting over them. In a climax, from the door leading to the other rooms, I can hear the sounds of hundreds of footsteps and the screams of children running toward the door into the room. The dream ends just as hundreds of hands begin to pass the threshold of the door.” REFERENCES:  Kahlil Gibran, The Prophet. https://www.amazon.com/dp/0143133586/ref=cm_sw_em_r_mt_dp_Y8GCS800QBTD9A8Z3DRE RESOURCES: Learn to Analyze your own Dreams: https://thisjungianlife.com/enroll/

Episode 185 - Assessing Our Psychic Inheritance

Assessing Our Psychic Inheritance Jung said of the parent-child relationship: “Nothing exerts a stronger psychic effect upon the human environment, and especially upon children, than the life which the parents have not lived.” Jung understood that parents could unconsciously compel children to fulfill parental dreams or compensate for disappointments. Parental shadow creates an urgency to purge, perfect, or prolong a psychic legacy. It may manifest by taking on a parental aspiration, making up for a parental deficit, rebelling against parental constraints, or being subsumed by parental dictates. When personal libido is tied to parental needs, energy for life is hijacked by anxiety, ambivalence, and ambiguity--and it is up to us to reckon with it. If we do the work of differentiating from our parents, we discover ourselves. By doing so, we may truly redeem them and free ourselves. We serve life best by claiming it.  Here’s the dream we analyze: “I am in what seems to be a decrepit apartment building, and I get the sense that the rooms of the building are interconnected and continuous. There are emaciated animals roaming the rooms, and there are two figures aside from myself: a large grotesque man sitting at a dining table and a tired-looking baker. The grotesque man seems to demand food and the baker brings him cake and other food. The large man begins eating like an animal, with his bare hands, throwing scraps behind, resulting in the animals fighting over them. In a climax, from the door leading to the other rooms, I can hear the sounds of hundreds of footsteps and the screams of children running toward the door into the room. The dream ends just as hundreds of hands begin to pass the threshold of the door.” REFERENCES:  Kahlil Gibran, The Prophet. https://www.amazon.com/dp/0143133586/ref=cm_sw_em_r_mt_dp_Y8GCS800QBTD9A8Z3DRE RESOURCES: Learn to Analyze your own Dreams: https://thisjungianlife.com/enroll/

“Talk is powerful medicine.” Renowned researcher and clinician Jonathan Shedler, Ph.D., joins us to discuss the effectiveness of psychodynamic psychotherapy. While so-called evidence-based therapies—brief treatments conducted by instruction manuals—offer benefits for some, their status as the “gold standard” of treatment for mental distress is undeserved. Dr. Shedler’s 2010 paper, “The Efficacy of Psychodynamic Psychotherapy,” is the most widely read psychoanalytic paper of our time. It’s been downloaded more than a quarter of a million times and has been cited by thousands. He discusses this influential work with us, including the finding that those who engage in psychodynamic psychotherapy not only improve by the end of treatment but continue to make gains even years after therapy is finished. According to Shedler, “psychodynamic therapy sets in motion psychological processes that lead to ongoing change, even after therapy has ended.” Jung tells us that we don’t solve our problems so much as grow larger than them. There is good empirical evidence that psychodynamic psychotherapy does indeed help us to grow.  Here’s the dream we analyze: “I am in a snowy place with my mom. We are leaving one chalet to go to a different one to meet up with other family members. While packing up to leave, I am preoccupied with a lost sweater. My mom is angry at me for wasting time. I love the sweater; it’s beautiful, and I wanted it for a long time before I got it. I gradually accept that the sweater is now gone, but I’m really sad about it. Then we get into the car. We are both in the back seat of the car talking to each other, and it takes a few minutes before we realize that the car is driving itself. I am not bothered by this; I seem to intuit that the car will take us to the right place, or at least that it knows where it’s going. But my mom is once again angry at me for not driving it. I cannot drive it because my leg is injured. It is this anger--as she realizes that I’m not driving the car--that seems to make the car stop, and then we are stranded in the middle of the road.” RESOURCES: Dr. Shedler’s website Seven Principles of Psychoanalytic Psychotherapy (video) That was then, this is now: An introduction to contemporary psychodynamic therapy The tyranny of time: How long does effective therapy really take?  The Efficacy of Psychodynamic Psychotherapy Follow Dr. Shedler on Twitter Learn to analyze your dreams at Dream School

Episode 184 - Does Analysis Work? A Conversation with Jonathan Shedler, PhD

Principles of fairness and justice have deep roots in the human psyche: we want to receive our fair share and a fair shake. When man injures man, we may protest, strive for redress, and measure wrong with morality—but what about godly misfortunes? Life, myth, and religion are rich with issues of injustice. Whether personal injury, social inequality, or divine mystery, over-insistence on fairness can lead to depression, resentment, and fixation. Instead, we must distinguish injustice from loss, recognize what can and cannot be changed, and orient to the future. Imprisoned in a concentration camp, Viktor Frankl later wrote, “Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s way.”  Here’s the dream we analyze:  “I stood opposite my husband as he told me he’d found somewhere else to live, and with a mystery woman. I paced around; we were in a busy place. I reached for my phone, unsure whom to phone or text. I felt panic as I realized I wasn’t sure who I could rely on, aware of a sense of burden. I didn’t have a job yet; how would I support myself and our children? In the dream, I was aware there was a separation that felt as if I had instigated it in order for him to realize our marriage was worth saving. However, him moving on so swiftly made me feel as if I’d made a huge mistake. As I returned home, my neighbor invited me to a cafe to talk. I felt hungry, and junk food was placed in front of me. She wanted the gossip. I felt the urge to share but knew everyone would soon know about my husband leaving.”  REFERENCE: Viktor Frankl, Man’s Search for Meaning, https://www.amazon.com/dp/B0006IU470/ref=cm_sw_em_r_mt_dp_8Q0BT8KHK0WD6CCPAHWJ  RESOURCES: Learn to Analyze your own Dreams:  https://thisjungianlife.com/enroll/ Link to Lisa’s lecture and workshop October 15-16, 2021: https://ofj.org/event/another-whom-we-do-not-know-dreams-as-the-voice-of-the-inner-companion/

Episode 183 - JUSTICE: The Struggle for Balance

Psychotherapy is essentially the work of making shadow conscious—all that we have not discerned then disowned, or projected onto others. We seldom welcome shadow, for it is marked by emotions and motivations that deflate, disturb, and dethrone ego. From family scuffles to political hostilities and outright war, we most often meet our shadow in others. Its presence is signaled by a strong urge to take action, with feelings ranging from judgment to antagonism, from pity to self-sacrifice, and from obsession to disgust. If we have the courage to face and relate to the inner world of another, we experience and expand our own inner world. Shadow is the dark doorway to renewal and development, creativity and compassion. Jung said, “One does not become enlightened by imagining figures of light, but by making the darkness conscious.”  Here’s the dream we analyze: “I am in the backyard of my grandparents’ house. It’s night and very dark out, and I can see the lights on in the house. I have a bird feather in my hand that is luminescent with green and purple. I stick it in the ground, and a bird appears—a dove, I think. It flies away, and I stick the feather in the ground a second time. Another bird appears and flies away. I do it a third time, but this time I take a feather from the bird that appears and replant it in the same spot. When I do this, the ground trembles. Something big is happening, and I’ve started something I can’t stop. The third bird flies back to me and tells me to find a swan to make something called svala. Then I’m at some sort of school party, like a reunion or homecoming. I see an Indian woman I knew and used to be friends with. We haven’t seen each other in a long time and are no longer close, but I think she might know the meaning of svala and how I am supposed to make it, and what it will do. I keep trying to talk to her, but things keep getting in the way. Finally, she invites me to her room. There is beautiful music playing in the background, and her room is full of soft, golden light. I tell her about the dream with the feather and needing a swan to make svala and that I don’t know what it’s about. She laughs and says, “What is a swan but transformation? The hardest part in making svala is finding the swan.”  REFERENCES: Swamplands of Soul: New Life in Dismal Places by James Hollis. https://www.amazon.com/dp/0919123740/ref=cm_sw_em_r_mt_dp_GNTQ1XCB9YT354TFFPDS RESOURCES: Learn to Analyze your own Dreams:  https://thisjungianlife.com/enroll/ Link to Lisa’s lecture and workshop: https://ofj.org/event/another-whom-we-do-not-know-dreams-as-the-voice-of-the-inner-companion/

Episode 182 - Confronting Shadow: The Work of Self-Discovery

Jung says, “There is another instinct, different from the drive to activity and so far as we know specifically human, which might be called the reflective instinct.” Self-reflection is correlated with consciousness and is arguably humankind’s unique and essential competency: a meta-cognitive capacity that is aware of its own awareness. If this is lacking, we may share the fate of Narcissus, who fell in love with his image, mirrored in silvery water--but every time he sought an embrace, his loved one retreated. Because he was unable to reflect on his reflection, Narcissus wasted away from psychic starvation. Many of today’s cultural forces make image supreme and tempt us to identify with reflections and appearances. Instead, we can choose to turn inward and observe ourselves, using consciousness to unite outer and inner worlds, feeling, and thinking. Only seeing into ourselves can clarify motivation, make meaning conscious, and bring our scattered parts into harmony and wholeness.  HERE’S THE DREAM WE ANALYZE: “I had a dream that I was in a half-abandoned house; it looked old and needed to be renovated. It was spacious with many rooms and corridors. My younger son, four years old, was by my side. He was occupied with something, and I was getting frustrated as I needed to go to the toilet to relieve myself (to do #2). I was getting frustrated as he wasn’t listening, and my urge was becoming greater. I left him behind and started looking for a toilet. I was entering some rooms, and they looked like abandoned, old, destroyed, non-functioning toilets. I realized that I can’t take it any longer, so I decided that the next door I open, I will relieve myself. I opened the door and the room looked disgusting: some feces were just on the floor. I don’t remember seeing an actual toilet; everything looked as if it was abandoned many years ago (e.g., paint peeled off the walls, dust). I stepped into some shit, and somehow it landed on my cheek (I didn’t feel too disgusted but more annoyed, as I just needed to receive myself.  I felt “I can’t hold it any longer,” as I started to squat, about to relieve myself. The floor collapsed, and I started to fall down. I had to grab onto something with my hands and to pull myself…and woke up (feeling a bit scared).”   REFERENCES: Classical Tales of Mythology: Heroes, Gods and Monsters of Ancient Rome and Greece by Thomas Bulfinch https://www.amazon.com/dp/1839406631/ref=cm_sw_em_r_mt_dp_PJKRPY1X5QCMHDNHZQJ8 RESOURCES: Learn to Analyze your own Dreams:  https://thisjungianlife.com/enroll/ Lisa will be giving a zoom presentation on dreams for Oregon Friends of Jung on October 15. Link to sign up is here.

Episode 181 - Self-Reflection: What Was I Thinking?

We have always been subject to the influence of others—it’s how we learn language, become socialized, cooperate and collaborate. It’s also how we exclude, denigrate, and assault others. Today, we are subject to unprecedented social influences. Multiplicities of media shape our ideas, identities, beliefs, and values--and foster connections and communities around the world. If tulip mania took hold in 17th century Holland—perhaps the original speculative bubble--today we have non-fungible tokens and cryptocurrencies. “Heretics” are now exiled via “cancel culture.” Cultural contagions and psychic epidemics are not new—they just come dressed in the flashy new garb of social media and telecommunication. Amid so many influences, it is newly necessary to engage in the discernment and differentiation crucial to individuation, the fulfillment of our innate potential. Consciousness cannot be held hostage to intellectual simplifications or emotional reactivity. Each of us can uphold social norms that rest on foundations of fact, reflection, and spaciousness.    Here’s the dream we analyze: “It’s nighttime, and I’ve traveled to France with my immediate family and also a woman I’ve known who has a lot of money involved in the fashion industry. We arrive at where we are supposed to stay for the night-- a very run-down part of town. We come to a pink house with bars on the windows. My company, used to five-star accommodations, hesitatingly agrees to stay at these dodgy houses. The next scene: I’m in a twin bed, with my brother asleep in the twin bed next to mine. I know my parents are asleep in the room next to ours. All the lights are out, and it’s dark. A darkly figured shadow man enters the room, an intruder. I’m at once frightened and also intrigued. I gasp, and he notices I’m there and turns to leave. As he leaves, I ask, “who are you?” He turns for a moment from the door, and I feel his gaze. I’m overcome by a sense of longing for him and he leaves. My father enters the room moments later and tells me he saw him, too.”  REFERENCES: C.G. Jung, Collected Works, Volume 10: Wotan, pp. 179-193. From Paralysis to Fatigue: A History of Psychosomatic Illness in the Modern Era, by Edward Shorter. https://www.amazon.com/dp/0029286670/ref=cm_sw_em_r_mt_dp_SCTDD834KQH02VXCS5DY  RESOURCES: Learn to Analyze your own Dreams:  https://thisjungianlife.com/enroll/

Episode 180 - INFLUENCE: Connection or Contagion?

This is Shadowland, a new podcast experience from This Jungian Life that explores the lives of people who work and take refuge in the hidden places of our culture. Lisa, Deb, and Joseph collaborate with songwriter Wells Hanley, creator of I Wrote This Song For You podcast, to bring insight, compassion, and understanding to the darker side of human experience. Nietzsche wrote, “I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.” In that spirit, we meet Kay, a 21-year-old single mother who works throughout the American southwest as a self-described prostitute. We explore how she found her way to that life, what she aspires to, and how she holds the complicated tensions between herself, her clients, and the current culture.  Here’s Kay’s dream that we analyze: “I am in a pet store with my best friend and my daughter, who is in a stroller. The woman proprietor went in the back. I saw an alligator in a cage eating a piglet and looked at my daughter’s stroller -- she wasn’t in there. Then I am somewhere running through halls trying to find her. I see a lot of kids about her age running around [but she isn’t among them]. I think she is in the ventilation system because she likes to crawl around. I tell someone to hide the weed that’s in my car so we can call the police.” We shared this interview with Wells Hanley, who was moved to create a song for Kay. We hope you’ll be as touched by her story as we were.  You can support Wells Hanley’s creative work by becoming his patron here: https://www.patreon.com/iwrotethissongforyou  His website is here www.iwrotethissongforyou.com/ SONG: PART OF THE PLAY music and lyrics by Wells Hanley © 2020.   I will listen  receive you  affirm you in every way  And I will hold you  but as I’ve told you  it’s just part of the play    I will undress you  and then impress you  we’ll make a game of predator and prey  I’ll be unrestrained  but as I’ve explained  it’s just part of the play    She is hiding in the walls  she is watching through a screen  She is frightened to come out  so she lingers there unseen  calling, “Mama, help me!”    I’ll be your Echo  a kind of mirror  your missing Helen I am willing to portray  And you may long to claim me  but you’ll never tame me  I’m too refined for that cliché  You see, my heart is never part of the play    See her high above the crowd  see her fall into the cage  See her flee into the walls  as she steps onto the stage  crying, “Mama, help me!”    You call me princess  tell me I’m beautiful  I’m not immune to the things you say  But when the curtain falls  I walk these empty halls  and even though I can never go, I can show you the way  and I will swear that everything’s ok    Hush little baby, don’t say a word  about what you’ve seen or about what you’ve heard  There’s a fat, hungry beast in need of a meal  so don’t ever share  no, don’t tell a soul what you feel   Music and Lyrics by Wells Hanley © 2020. Singer:  Ali Thibodeau at https://linktr.ee/deaueyes RESOURCES: Learn to Analyze your own Dreams: https://thisjunhttps://thisjungianlife.com/join-dream-school/gianlife.com/enroll/  REFERENCES: The Book of Symbols, published by Taschen Kalsched, Donald. The Inner World of Trauma

SHADOWLAND: Prostitution - the story of Kay

Eavesdrop on three Jungian analysts as they engage in lively, sometimes irreverent conversations about a wide range of topics. Join them for discussion of news events, family dynamics, personal issues and more as they share what it’s like to see the world through the depth psychological lens provided by CG Jung. Half of each episode is spent discussing a dream submitted by a listener. Lisa, Joseph and Deb went through their Jungian training together, becoming friends and developing working partnerships. Now they are engaged in a new creative venture with a spirit of adventure and hope you will join them.

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This Jungian Life

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